the Pythagorean Order of Death
dedicated to restoring Atlantean Democracy
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this is the exterior of the EARTH lodge
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this is the interior of the EARTH lodge
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this is the EARTH lodge prepared for the ceremony
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"celebration of the death dream" by three kings
introduction: Before the ceremony begins, a short instruction session occurs
between the candidate and the initiator. The initiator, or "Guide," instructs the
candidate on the history and characters of the ritual and gives a brief prelude and
synopsis of the rite, thus:
Guide:
"the names of the three kings are Cheops, Khephren and Menkaure, who
commissioned the pyramids at Giza, Egypt, as immense, personal tombs, according to
exoteric, school-book history. The story told within the Order of Death, however, is
much more detailed. According to this source, the three High Kings commissioned
their megalithic tombs following a shared, prophetic dream. That dream is here re-
enacted to honour the funding "contributors" behind the first monumental building
project since the flood destroyed Atlantis. In the ritual the parts of three Guides will
be portrayed by a single initiator. The first guide is Cheops, who passes by John the
Apostle on entering the city of heaven. The second Guide is Khephren, who passes by
the archangel Anael at the entrance to the courtyard of the Holy Temple. The third
Guide is Menkaure, who passes by Metatron, God's highest angel, to go on from this
ritual into either a pseudo-political "state" of lodge-work, a quasi-religious "church"
of parties within the "state," or to remain at this zero degree."
instruction: the candidate is then asked if they understand what is going to happen
among the characters during the ceremony. Thus, duly prepared, the candidate is
allowed to enter the shadowy recesses of the vault-room. Unseen hands help the
candidate to lie flat down, face-up, on the floor in the middle of the pitch-black vault.
When the Guide's voice is heard first, a spotlight above the candidate clicks on,
shining down on them, and a bell tolls feintly from the direction of the candidate's
head.
Voice-Over/Guide 1: (teaching a class)
"This is the wedding of Love and the Will, because it is written in the Book of the Law
that: 'Love Is The Law, Love Under Will.' Look into the Book of Life and there you will
see that the One Love rules us all. The Book of Love also describes this One Law, or
'Law of One.' It is a considered a universal truth."
inst: a spotlight strikes a replica of the QBLHists' "tree of life" shape. The feint bell
tolls a second time now.
V.O./G1:
"From this are suspended the 7 Hermetic Axioms of the Kybalion by a withering stem
from the Tree of Life, whose three trunks conjoin the roots of Shekinah in Malkuth
below and the two branches of the 8th and the 9th above. This Truth is: Jechidah over
Chiah, NAM.TAR over NAM, father over son and, just so, Love Under Will."
inst: The spotlight on the "tree of life" and the one on the candidate both switch off
simultaneously, leaving the room once more enshrouded by pitch-darkness. At the
same time, the bell tolls a third time. At the same time the Guide lifts the candidate
abruptly up to their feet. Then all of a sudden all lights in the room click on at once
to reveal the candidate is standing at the top of a vast hill, looking out over a lush
valley. In the valley we see the "tree of life" shape. Behind the candidate is a large
wall between turreted towers to guard a city behind it.
G1:
"Welcome, Ahki. Arise and be welcome to life after death, for you have now entered
Jam-Rock, the Jamdom of Jah God. Hear now the sound of the death-toll, the church
bell chimes for thee, oh recently deceased. My name is Cheops. I will guide you now.
Come with me to the ways leading out of this world, reality, universe, place and time.
Follow me."
inst: the Guide takes the candidate arm-in-arm and turns them about to face the
turreted walls fortifying the city within. As the two climb up the hill toward the
towering, fortified walls, voices echo from within the city behind its massive,
impenetrable walls. The Guide speaks over-top of these voices.
Voice-Overs:
"Come away from your reveries, you are being called by Dull Care, recalled to life, it
is time now. Come away from your meditations, you are called to study at the foot of
God. Duty calls, karma-yoga, the work of union, the Great Work calls."
G1: (overlapping the voice-overs)
"You must come again to the here and now, Ahki, return from the dream of the
unconscious multiverse. It is only one moment before 'Bereshith,' the beginning. We
must hurry. The clock already chimes the zero-hour."
inst: the distant bell, now a little louder, chimes for a fourth time.
G1:
"Hear it tolling, follow the sound through the clear light uphill. Ascend the ancient
pathway of history, concealing the underground current of energy beneath. Climb
to the top of the hill and pass the Well of Souls, font of consciousness."
inst: the Guide leads the candidate by a well topped with a fountain. They draw near a
large gate in one wall between two turreted towers. They step up seven, "rainbow-
coloured" stairs to the Gate.
G1:
"You approach now the Grand Archway, an entrance to the City of Heaven, one of the
twelve gates around New Jerusalem, the city of God. You approach from Eden, city of
the dead, northeast of New Jerusalem. You approach the Gate of Naftali, that is called
Benjamin from within. This is the east/northeast gate and it is guarded by the Apostle
John."
inst: the guide has thus far walked the candidate arm-in-arm. Now the guide steps
down and stands one stair behind the candidate. Around the corner steps the actor
portraying the part of John the Apostle.
G1: (to John)
"Dear John, I am Cheops, a king called to fellowship and labour amongst other kings.
Let me in now, oh dear John, the Apostle of Christ son of our Father, by this
east/northeast Gate of Naftali entering New Jerusalem. The bell has tolled four times
already and now it will toll a fifth." (to candidate) "Go now, I, Cheops, can follow you
no longer."
inst: the bell, now louder through the gateway, chimes a fifth time. At that same
moment, John the Apostle grips the candidate's hands, their left crossing under to
the candidate's right hand, their right crossing over to the candidate's left. In this
strong grip the Apostle lifts and twirls the candidate across the threshold. This grip is
called the grip of John the Apostle of Christ and called NIBIRU.
Guide 2: (the same actor as G1)
"Behold, Ahki. I am your guide inside the New Jerusalem. My name is Khephren.
Follow me now."
inst: the guide resumes walking arm-in-arm with the candidate. They wind their way
through seemingly endless, labyrinthine city streets.
G2:
"You have entered the city of God, New Jerusalem, by the east/north-east gate of
Naftali, called now Benjamin, by the admittance of John, Apostle of Christ, the Prince
of Heaven. You are approaching the church with seven sides now. We must hurry,
for already the bell tolls a sixth time."
inst: the bell, exceedingly loud now, tolls from just inside the church. Before the
closed door to the outter-courtyard of the Temple stands a guard.
G2: (to guard)
"Quickly ISHKUR the Anunnaki, Gnostic Archon ASTAPHAIOUS, in the name of
TUBAL-CAIN, I command you Archangel Anael, let me in. I am Khphren, the prince-
king of king Cheops. I am sent to fellowship and labour on his behalf amongst other
kings. Let me in now, Anael, hurry, for already the bell has chimed six times and
soon it will toll Sabbath hour in Heaven and I will have arrived too late for the
Apocalypse. Let me in now. Let me enter the door of Sardis to the seven-sided
church."
inst: the actor portraying Anael then opens the door of Sardis. The light from inside
is even brighter than the light of New Jerusalem.
G2:
"This is the Light that shines from inside Zion, in the Ark, inside the Holy of Holies,
within the Inner-Temple beyond the outer-courtyard. You now stand before an entry
onto the outer-courtyard of the Third, Spirtual Temple, called a seven-sided church,
inside the heart of New Jerusalem, the city of God in Heaven. I, Khephren, cannot go
on. You must go through the doorway alone."
inst: the candidate is ushered through the doorway. Inside the courtyard's seven
walls at the centre arises a dodecahedronal stained-glass dome. This is the Inner-
Temple containing Zion, whose light refracts prismatically through the stained-glass
dodecahrdon. A very large crowd of angels of pure light and spirits appearing like
people has amassed in the courtyard around the inner-Temple. Guide 3, played by the
same actor as Guides 1 and 2, the original initiator, comes forward and presents the
candidate with a robe coloured white. Just then the bell tols for the seventh time.
Guide 3:
"My name is Menkaure. I was sent to you by my father Khphren and by his father
Cheops. I have come to guide you within the outer-courtyard of the New Jerusalem
Third Temple. Follow me now, please."
inst: G3 takes the candidate arm-in-arm as before and together they move up to the
front of the crowd, before the eastern veil of the five-sided inner-Temple. Just then
the veil parts and out steps the archangel Metatron. He is glowing a purple, ultra-
violet hue and wears a black robe. He is very young in appearance.
Metatron:
"I speak the Truth to all of you assembled here now. I bring the True Word of God,
king over the living and the dead. There has been a rebellion in Heaven. I come to
bring news. Oh, Zion! Hear me, oh Zion! I have seen the fallen ones lowered and I
have heard their eternal lament. It began when Raziel, also called Raguel, the
archangel sent to tempt Eve in paradise by the apple and Adam after the exile by
giving him QBLH to cease his prayer for firgiveness from God, called together the
other 22 angels and hosts, who guard the 12 gates of New Jerusalem, the 7-sided
courtyard and the 4 others, like Raziel, who keep watch around the Inner-Temple. He
called them by night in Heaven, as God had only just then descended to walk in the
Garden of Paradise. Then, at the same time as God returned to heaven to exile man and
to curse the serpent - Shemyazza, the name "Azza," Uzza or Raziel - as Samael the
blind, the fallen IALDABAOTH, child of Sophia, firstborn in heaven, Raziel descended
with his treacherous confederate conspirators. Of the 22 only 6 joined him."
"Now come closer, oh lambs of Jah and divine children, hear me tell you about how
our Lord God did send down Christ, the son of all mankind, to descend to earth and
there to catch and punish the fallen Light-bearer, now become an adversary to all
God's good. Through the realm of the seven heavens Christ descended. Through the
Ophanim permutations of Baal-Shem He descended. Christ conquered all the rebel
angels turned to demonic vallainy who fought amongst and against their arch-
angelic and loyal brethren of Spledour and Victory in one fell swoop. Then Christ
lowered himself further still, past the 12 mobile Aeons and past the 7 spheres, and
clutched ahold of Samael, the Torturous serpent, on earth below. With Satan in-hand,
Christ descended into the very shards of the Qliphoth themselves. To rule over the
Wasteland of Tohu and Bohu was the devil sent by Christ, and to the realms of Sheol
and Gihenna were all of his minions dispatched. Oh, the fallen Grigori have I beheld
with my own eyes, and on their behalf did I myself pray for amnesty. Christ told of
how Sabaoth, the soul of Saklas, the spirit of IALDABAOTH, did repent. God then
promised Satan that once every millennium upon earth the devil shall be released
from Hell to tempt himself and all the saved into betraying their repentance. That
time on earth is now."
"Those who arrived by the six bell's chime are hereby called to labour. 4 lodges that
practise the 3 degrees of Imhotep you shall convene, and a fifth open to the public.
In your 4 lodges you shall appoint 5 officers to stations, and there will be three open
seats in the public lodge. These 5 stations will be equivalent to 5 political parties. The
combination of all 5 lodges' 23 total members is to be called the Atlantean Senate."
"Those who arrived after the 7th toll are hereby called to fellowship. First we must
convene the five political parties equivalent to the 5 officers' stations in each lodge.
These can initiate independently of the lodges, and combine to form churches
equivalent to lodges and monasteries equivalent to the Senate. From candidates in
monasteries elected by the churches the Senate will appoint a pope. The pope can
then convene a standing court."
inst: the crowd begin to divide themselves into two groups. The one forming in the
north all don blue vestments, those in the south red.
G3:
"Because you have arrived just as the bell tolled seven, you may choose either group
to go with. Those angels in blue shall stay here in the outer courtyard to minister in
the seven-sided church. Those spirits in red shall enter the Inner-Temple to work
the lodges and convene the Senate in Heaven on earth. All of us will work together,
with no secrets left unshared by any that relate to the work of us all."
inst: this concludes the ritual of the dream. The "eye" of the Vault door is then opened
and the candidate is escorted out. In the ante-chambre of the Vault the initiator
explains the ceremony again to the initiate and asks them if they fully understand.
Guide:
"So you see that the lodges practise three degrees of initiation, corresponding to
Eden, New Jerusalem and the outer-courtyard of the Third Temple, and that these
rituals date back to the three ranks of Stone Masons of the Great Pyramids
commissioned by the 3 kings, Cheops, Khephren and Menkaure. In the three rituals
corresponding to these three degrees, a candidate learns the secrets of the priest-
craft allegorically, following the punishments of Raziel's co-conspirators as the
killers of Hiram, Grand Architect on the First Temple of God on Earth. Likewise, the
five continents each has its own form of religion (Egypto-Sumerian, meso-American,
Indo-Asian, middle-eastern/ European, and indigenous Aboriginal), and these all
teach the way to perfect the soul through a Masonic art. The secrets of each way are
taught through the rituals of the other."
"The Apocalypse is now, when Satan tempts mankind away from these matters to
pursue a merely venally satisfying existence. Therefore, do not be like a drone. Yours
is now the One Law of 'Do What Thou Wilt.' You may choose either path to purse, or
neither. You may choose to teach all this to others, or to only pursue it silently. You
may even choose to ignore all these affairs and live according to carnal needs alone."
"For because of that dream, the three Great Pyramids were built as a testimony for us
all before eternity. Thus all that is may enter heaven. For heaven is forgiving of all
sin beyond even the limits of our imaginations. All enters heaven eventually by
nature alone. But we may choose the goals that give cause to our existence. Now, this
choice is before you. Do you understand the roles of the two options involved? Do you
wish to side with either, or neither, or both? If you do not understand, now all
answers can be given to you. Ask anything, or choose, now."
The choice is before you.
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