cupoflife

Here is a diagram showing the seven-fold curse as seen from above:

We see the seven "curses" are really only the taking back by God one by one of seven blessings. The three on the left and the three on the right, plus the four at the center, are together the ten sefirot. They are also like the seven planets of the ancients, plus the three elements. They are also like the seven metals of the alchemists, and like the seven chakras, or nerve ganliae and plexi of the spine and brain. Here we see the four "worlds" surround the Heart chakra of Adam Kadmon. This is also why it is saidin legend that Adam was "reduced in height to 100 cubits." (this saying comes to us from Zohar, Bereshit B, chapter 58 .)

It should also be noted that Eve was not even given her name by Adam until this point, and that her names means only "mother of all the living," (Gen 3:20) and this life refers to both immortality as well as mortality. So because of Eve being "mother of all the living," God said to himself, "Behold, the man has become as one of us, to know good and evil." This means, to know the difference between right and wrong, and right and wrong mean that man had control over the destiny of all God's creation, which was His Right. Adam gave names to everything, according to legend , and this means he had dominion over them. Now, however, Adam also knew right as distinguished from wrong, that being to have control over only his own short term fate, but to lack control over the long-term destiny of creation. It is at this point God says, "

Now, what does it mean "God said, man has become one of us"? (Gen 3:22) It is not as Jesus taught, that there were two Gods, one named YHVH (or Jave) and one named Elohim. (Apocryphon of James ) These are really the twin heads of Satan and Maloch, however in the time of Jesus, there was a dispute between commentators on Torah about the different verses that use the name of God YHVH, and those that use the different name of God, Elohim. Jesus himself was on the side of those studying the YHVH verses, the so-called "Book of J," and so called YAVE good, and Elohim, the nomenclature of the second scribe of the Torah during the Babylonian captivity when the writings were compiled, "evil." However, even in this event the different attributes of the names being "good" or "evil" is obviously arbitrary. In truth, there is only one God, and he is not divided within himself between Good and Evil.

The true name of God (that is called the Baal-Shem) is AHDVNHAY, that is, the interpolation in opposite directions of the ineffable tetragrammaton, the vowles of the word: YHVH, and the title ADNA (Adonai), a pagan term meaning Lord. It is for this reason that the original distinction was made (in Gen 12:8) by the scribes during the Babylonian captivity between YHVH and Elohim (meaning my God, as in, one from among many). Thus came Elohim to replace the appelation Adonai, out of respect for the ineffable Holy One, Blessed Be He. So, here is where the scribes introduced the distinction between the two terms, meaning Lord God: it is therefore written: "God said, man has become one of us" because it means, "YHVH said man has become an Adonai (or an Elohim)," meaning "God said man had become a Lord," meaning that man, now having both fore-knowledge and immortality, had become his own ruler, and would therefore have no need to recognise God.

So, that is why God then placed the Cherubim to the east of Eden (where Enoch would later raise his city) and the flaming sword to spin "in all directions" (Gen 3:24) to guard against Adam ever again tasting the fruits of immortality. At this time, God gave the tree of Eternal Life to Satan, whom Christ called the voice of Cain, and thence, before Adam's eyes, it withered up and turned into the Tree of Death, that is, the triple-hell crowning the seven infernal realms.